Dying to the World


There was, among the desert fathers, a man who often cried aloud during his prayers: “I have died to the world!” He did so very loudly and very regularly so that the other fathers began to anticipate hearing the man in his prayers call out, “I have died to the world.” Some were inspired by this and began to cry the affirmation out in their own prayers while others were a little annoyed by it.

One day an older father was walking with a young disciple and they heard the man in his prayers call out, “I have died to the world! I have died to the world!” 

The older turned to the younger and said, “Let me offer some advice: Don’t be so sure you’ve died until you’re dead.”

To quote Miracle Max in “The Princess Bride”, “There’s a difference between mostly dead and all dead.”  The process of sanctification, dying to the world and becoming alive in Christ, being more and more conformed to his image, is a lifelong one. Christian perfection is something we must ever strive for as disciples but we must always do so, as the Apostle Paul says, “with fear and trembling.” Sin is always lurking somewhere in the recesses of our hearts ready to mount a comeback and all it needs is a little pride. To walk in the way of Jesus is to constantly be dying to the world and being born anew in him. We are called to walk this way with humility, knowing that as long as we are living, there is always more dying to be done.

Whoever has ears to hear, let them hear…

The Dry Wood


Sometime during the 4th century a man named John renounced all of his worldly possessions and went to live among the Desert Fathers. He was quickly accepted in the community and because of his shorter stature was nicknamed by the brothers, “John the Dwarf.” When he first arrived in the desert, John’s spiritual mentor was a man named Father Pambo. His new spiritual guide took a piece of dry wood, planted it, and said to him, “Water it every day with a bottle of water, until it bears fruit.” The nearest water source was 12 miles away so John had to leave in the evening and return the following morning. John did this faithfully and without complaint for three years, leaving each evening and returning each morning, until the wood came to life and bore fruit. Then Father Pambo took some of the fruit and carried it to the church, saying to the brothers, “Take and eat the fruit of obedience.”

To this day, in the Nitrian desert, in the abandoned monastery of St. John the Dwarf, you can see this tree. It is known as the “Tree of Obedience.” This parable shows us the great value of obedience. Obedience to God demands that we trust His wisdom and His timing. Obedience is faithfully doing our duty each day trusting that in the end it will make the difference. The United Methodist prayer of confession ends with the line: “forgive us we pray, free us for joyful obedience in Christ Jesus our Lord…” Joyful obedience is at the heart of what it means to answer the call of discipleship. Denying ourselves and taking up His cross. We do so in the hope and promise that one day we will sit at that heavenly banquet table and taste the sweet fruit of obedience.

Whoever has ears to hear, let them hear…

Father Antony’s Visitors


During the 5th century, a group of Christians retreated to the desert to devote their lives to fasting and prayer, living their lives free of the temptations of the world. They have become known to history as the “Desert Fathers.” One of the most revered of the desert fathers was a man named Father Antony. Stories about his holiness and devotion spread far and wide. It was not uncommon for pilgrims to make a journey out to the desert to see Antony and seek his wisdom. There was one particular group of believers that made a habit of traveling every year to visit Father Antony. There were three of them. Every year when they arrived to Father Antony’s hermitage, two of the three would spend the day questioning Father Antony. They would ask him about the scriptures, the life of holiness, and seek his advice on all matters of faith. Father Antony enjoyed these visits and was always patient with the seekers. It always puzzled him, though, that one of the three never asked anything. Years passed and the three believers faithfully made their pilgrimage again and again. Two of the three always asked questions and the third continued to remain silent. Finally after many years, when Father Antony was getting old and the three travelers were advancing in age as well. The visitors came for what Father Antony thought may be the final time. At the end of their stay, after which the visitors continued their custom of two asking questions and the third remaining silent, Father Antony spoke to the silent visitor:

“Brother, I have enjoyed your visits these many years, but I don’t know how many more years God will grant me, nor do I know how much longer you will be able to make this journey. Your companions have sought much wisdom from me over the years and yet you have remained silent. Was there nothing you have wanted to ask of me?”

The third visitor smiled and said, “Father, it has always been enough just to see you.”

Far more important than the advice we give is the life that we live. Saint Francis of Asisi famously said: “Preach the Gospel always; occasionally use words.” As disciples we are called to help others in their journey toward holiness. Often this requires, patiently listening to their questions and sharing from our learned wisdom. More often, it requires setting an example through your actions. Even if you feel like you aren’t eloquent enough to disciple others, perhaps for them it is enough just to see you.

Whoever has ears to hear, let them hear…

What More Should I Do?


A disciple once came to Abba Joseph, saying, “Father, according as I am able, I keep my little rule, my little fast, and my little prayer. And according as I am able, I strive to cleanse my mind of all evil thoughts and my heart of all evil intents. Now, what more should I do?” Abba Joseph rose up and stretched out his hands to heaven, and his fingers became like ten lamps of fire. He answered, “Why not be totally changed into fire?”

I found this short little story about Joseph, one of the Desert Fathers, in Richard Foster’s book “Prayer.” I’ve kept Foster’s wording because it stunned me in my tracks. What a beautiful illustration of a fundamental truth of the spiritual life- that it is about more than just participation, it is about transformation. We miss the point when we think small. The goal of our little prayers, and our little fasts should be to be completely transformed by the one who is the Consuming Fire!

Whoever has ears to hear, let them hear…